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Saturday, 31 December 2011

Foundation Laws of True Shia Religion

Rasool (SW) said:

 I'm leaving amongst you two most valuable things- one is Allah's book and the other is my Progeny (Itrat, Ahlebait). These two never separates from each other. Such that they will meet me at the fountain of Kousar (Houz-e-Kausar). Whoever binds himself to these two will definitely attain salvation and whoever distances himself from these two will definitely be ruined. Till you are bounded with these two you will never ever go astray.
Hence to be safe from going astray and being disgraced, it is essential to practice on Quran and Ahlebait (AS). Neither by saying 'Hasbona Kitaballah' (only Quran is sufficient) can leave Ahlebait (AS) nor can add Intellect (Aql) and Ijma (Consensus) to these two.
 About Saqlain
Saqlain are the words uttered by a pious and Infallible mouth. Mysteries are hidden in this single word "Saqlain". If the creator of words & their meaning, The 14 infallibles (AS) have not explained Saqlain then the mystery would have remained as such. It would have remained hidden even after being apparent. If u want to see then

seeing with the strength of Imaan is true faith (Yaqeen) True faith (yaqeen) is not something wherein one agrees after seeing proof. It is in Hadith (tradition) that Saqlain is supreme creation (Aazam Maqlooqath). Quran is miracle of Prophet Mohammed (SW). About the talking Quran (Quran-e-Natiq) it is said

it is a fact that among the miracles of Prophet Mohammed (SW) one miracle is Ali (AS).
Miracle is beyond human understanding and conception, this is the proof of Prophecy (Nabuwat), Risalath and Imamath. Miracle whether by words or actions, is an order of Allah. Nabis, Rasools, Imams are the means through which it is performed.
After this vast and literal explanation, these conclusions came into fore are became evident that manifestation of miracle was done by Allah through the sayings and actions of the last Apostle of Allah. When the miracle is an order of Allah, it is obligatory for Muslims to act upon it. This was the reason that the Prophet (SW) said that whoever rejects Saqlain will definitely go astray and will become contemptible and be ruined.

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